Mindful Self-Compassion 5-Day Intensive, Toronto ON 2016


Christopher GermerLynette Monteiro
Toronto ON Canada

MAY 30 – JUNE 3, 2016

Join us in the exciting city of Toronto for a week of practice in Mindful Self-Compassion.

The Mindful Self-Compassion Intensive is offered as a five-day program and qualifies as the prerequisite for training as a Mindful Self-Compassion teacher. Please see the Center For Mindful Self-Compassion for more details on teacher training.

Mindful Self-Compassion is a research-supported program developed by Dr. Christopher Germer and Dr. Kristin Neff. Research studies on self-compassion show that it can lower anxiety and depression, and improve our relationships with others. Continue reading

Building Safeness: How to get intimate with our inner critic

chive heart

We all want to feel safe. It’s important. When we feel safe, we feel confident and more willingly open ourselves to new experiences. In fact, feeling safe leads to the willingness to take risks – to risk being known, being seen, loving and feeling loved. As we encounter the world in all its various ways of showing us what being safe means, we learn to open and close our hearts (and minds) when we feel respected or rejected. Paul Gilbert¹, the developer of Compassion Focused Therapy, uses the term “safeness” to describe the experience of being safe. It’s different from “safety” or “safety-seeking” which tend to be what we do when we are engaged in the threat evaluation/response processes.

There are many things in our environment that we have learned are safe and many we have learned are unsafe. Hot stoves, fast-moving traffic, dark alleys and the like are easy to discern in terms of their safety. Emotion-cued environments are harder to figure out. Our childhood experiences are a fruitful ground where we learn many of our lessons about safeness and safety. Angry voices, certain words, patterns of relationships and other features of interpersonal relationships can become cues for safeness. We typically know the degree of safeness from the language and tone of the person speaking to or interacting with us. Safeness with respect to our inner dialogue is no different from our external experience.

Most people, when asked about their inner voice, smile sheepishly and confess it’s not a pleasant one. But almost immediately, they will begin to defend their not-so-silent partner. “It’s how I motivate myself.” “I’d never know how to avoid mistakes I make if I didn’t remind myself that I can screw up.” While all this is true, the sad fact is, our inner critical voice is often what keeps us from engaging with life. More than that, the inner critic leaves us feeling threatened rather than safe.

Like all relationships, our relationship with our inner critic is complicated. We suspect it’s trying to help but it sure doesn’t feel like it at times. We’d like to turn it off but we’re afraid without it we’d become a lazy lump on the couch. We want it gone forever but it’s a hard-wired part of who we are. We’d like to make peace with it but we’re not ready for that inner group hug. We think it just wants us to be careful and wise but it sounds like it’s telling us can’t do anything right, ever! And to add insult to injury, no one knows us better than that inner critic. It knows all the buttons to push to get us to start or stop. It knows our vulnerabilities and strengths, often over-emphasizing the former and diminishing the latter. It is like being inseparable from an unruly, impolite friend who has really good intentions to keep us safe but can’t create safeness. It is intimate with every aspect of who we are and that also makes it primed for self-compassion²‚³.

However, befriending a person like that is a challenge at the best of times; befriending ourselves in the worst of our times can be daunting. That’s why we need to take slow, quiet steps towards engaging with the inner critic.

Step 1. Mindfulness. It’s hard to be in the presence of harshness, so mindfulness practice helps us stay grounded and aware when the inner critic begins its monologue of dire warnings. Mindfulness of our emotions helps us stay connected with the impact of the words. It also tells us when we’ve had enough and need to get off that nasty train of thoughts.

Step 2. Acknowledge we heard its message. This sounds strange because it may feel like we’re agreeing with it. Notice we are saying, “I hear you,” and not “You’re right.” Everyone has a perspective and the point of view of the inner critic is just one perspective on our life. As we become more comfortable with acknowledging its voice, we can try to acknowledge its attempt to help. Eventually with practice, we may get to say “Thanks for alerting me. I’ve got this!” Remember we can’t fight the inner critic with brute strength; we have to soften around it.

Step 3. Strong back, soft front: respect the partnership. The inner critic is really our attempt at feeling solid in our life; that’s the strong back. We have opinions, ideas, feelings and a reality that is meaningful. We are also of a softer nature that is attentive and giving, accommodating and caring. We feel our vulnerability and openness in relationships. The balance between the strong back and soft front helps us be flexible and available emotionally.

Meditation practices you can try:

1. Lovingkindness and compassion meditations help us develop less fear of being wounded. The inner critic tries to toughen us up against external criticisms and that subtly makes these criticisms seem more threatening than they are and the wounds deeper than they might be.

2. Giving and receiving compassion meditations can help to create space and calm between ourselves and our inner critic. Although the meditations are intended to give compassion to another person in our life who needs it, we could see the inner critic as an aspect of ourselves that needs compassion too.

3. Compassion Breaks and “Soften-Soothe-Allow” meditations help to develop presence in the face of the monologue we heard internally.


With notes from Glynn, Brittany, Mindful Self-Compassion 8-week program, Ottawa Mindfulness Clinic

¹Gilbert, Paul (2009). The Compassionate Mind: A new approach to life’s challenges. New Harbinger Publications: CA

²Germer, Christopher (2009). The Mindful Path to Self-Compassion:Freeing yourself from destructive thoughts and emotions. Guilford Press: NY

³Neff, Kristin (2011). Self-Compassion: Stop beating yourself up and leave insecurity behind. William Morrow: NY


Taking the path from forgiveness to gratitude

Today is Thanksgiving Day in Canada.  It is a time to reflect on the wonderful people we have in our lives and the good things that have blessed this life.  In the language of practice, we “incline our hearts” towards the practice of gratitude.  This is a wonderful practice on the path of well-being.  And yet, there are times gratitude is difficult in the face of the suffering we feel.  We know we have hurt others and others have hurt us.  Resentments, anger, and bitterness lurk in the shadows keeping us from truly appreciating the richness of our life.

A traditional practice we use to find our way to calm and ease is the metta or lovingkindness meditation.  We begin with ourselves, offering a wish to shift our perceptions of who we think we are; may I (be deserving to) be free of suffering.  We incline our heart in the direction of this worthiness.  Then, as we widen our circle of inclusion,  we “wait for others to show up” so that we can lean that heart further and further into a deep desire that all beings be free from harm, be safe, be healthy, be well.  As each person appears, we savour the deliciousness of our love and care for them.

Tucked into this practice, are those who have hurt or harmed us, those whose presence makes us incline the heart away from metta.  We hold assumptions about them, their motivations, their willingness to hurt us.  These are the blind spots in our open-heartedness.  We also hold assumptions about ourselves when we are painfully aware of the ways in which we have hurt and harmed others.  These are more blind spots in the vision field of the tentatively opening heart; eventually the whole landscape can be obscured from our vision and we forget what there is to be grateful for.

Adding to our pain, we tend to see blind spots as fixed just as we see the “badness” of ourselves and others as fixed.  We begin to own that negative aspect or use it to filter our perceptions of the other person.  This adds a dimension of futility to our wish that the anger or resentment can change.  How can something intrinsic change?

So, it’s important to begin our cultivation of gratitude with a practice of forgiveness, with an openness to the truth that we and all beings act “wittingly and unwittingly” due to a complex set of biological, cultural, and acquired causes and conditions.  This possibility that we or the other person may have acted with OR without awareness shifts our perception of a fixed aspect of who we are or who the other person is.  By taking a different stance to our blind spots, the unseen aspects of a relationship are revealed.  Just like the little mirror on the corner of side mirrors on newer cars, we have a chance to see things that were typically blocked from our view.

It’s important to note as well that forgiveness of another does not mean we approve of their actions or that we should resume our relationship with them.  It does mean we step out of needing them to play a role in our well-being.  We repossess our power over our intentions and actions.  We become discerning about our vulnerabilities and understand that wittingly or not, we are able to hurt others just as we are able to be hurt.

As we release from the pain of self- and other-inflicted hurts, we can begin to practice the art of savouring our life.  We begin with an awareness of what is present for us in each moment.  We take a stance of appreciation for these wonderful gifts.  And, most important, we linger in that state of appreciation, bringing our hand to our heart, saving that sensation to the hard drive of awareness.

Does it feel manipulative to focus on the positive things?  Didn’t we learn in mindfulness courses that life is about connecting with our suffering?  True, however our minds have a natural inclination to and tendency for getting stuck in the negative, a negativity bias whose intention is to protect and ensure our survival.  Given its tendency to incline that way, we may as well take charge and incline it in a more beneficial direction that counterbalances the negativity bias.
Note bene: This post (and terms in quotes) were inspired by the Mindful Self-Compassion training provided by Drs. Christopher Germer and Kristen Neff.  You can find a forgiveness meditation here at Mindful Self-Compassion along with many others on self-compassion.  More self-compassion material is available here at Self-Compassion.